Monday, April 09, 2007

Getting the Easter treatment

The Gospel stories of Jesus' resurrection leave us with an intriguing gap: what might have happened between the disciples' retreat and the discovery of the empty tomb? Matthew tells us there are soldiers sleeping, and angels now guarding the tomb ... but what happened in the gap? 'He is risen,' we are told. 'He is not here' or 'Why look for the living among the dead?' or 'Do not fear, for he has gone ahead of you.' All we know is that we are playing catch-up. He has surprised us again. Just when we could legitimately expect to be 'up to speed', he has exploited the mysterious gap between us again, and gone ahead of us. It is like a frustrating game of 'hide and seek', only the one who is hiding seems to remain ahead of the game, even at the very point that we could justifiably be sure that we had beaten him! Not that we were trying to beat him; we just wanted to do the right thing by him - to bring flowers and spices to his grave. But he has gone. The gap remains - we are destined to be caught off guard, at least as much as the soldiers! So what? It means, contrary to much Christian hyperbole about the confidence we can now claim, that our confidence is shattered - and that is the very grounds of our hope! If we are truly to get and embrace 'the Easter treatment' we must accept that the grounds of our faith will always surprise us and shake us. This is what the story of Jesus shows us: Be ready to un-do even what you deemed to be the most secure concept, to dismantle even the most concrete world-view, to shatter even the strongest rock, to have even the heftiest stone rolled away. Even that which is 'prophesied' in some way will continue to shake and disturb us: it will never be in our grasp, but will call us on, again and again, for the sake of freedom, hope and healing. This is the politics of Easter: the gap between hope and reality is vital, to keep us on our toes, questioning each Power, re-evaluating every presumption, for the sake of all enslaved or de-humanised people and communities ... so be ready ... mind the gap, never take it for granted that it is closed ... for the work goes on and resurrection makes it possible and essential.

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